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careful if you’re in that area. So these
stories were allegedly true. At first, it’s easy to get caught up in
such stories. But after a while, I heard so many different stories told
about the same places that it was too much to believe. So if not all the
stories could be true then it was likely that none of the stories could
be true. I had no idea how these stories began or why they began, but I
most definitely had my doubts about them.
Then in English class, we covered a
section on urban legends. We read examples from a couple of Jan Harold
Brunvand’s books and discussed urban legends or potential urban legends
that we had heard ourselves. I thought about the stories about the
backroads and decided that’s what they must be: urban legends. There
were so many of these kinds of stories that they could have been put in
their own little category. That’s probably when I first came up with the
term ‘backroad legend.’
Years later, as an adult, I began
researching and writing about these ‘backroad legends.’ I was fascinated
by the phenomena but couldn’t find any information about such stories in
any folklore literature. There were characteristics about them that set
them apart from typical urban legends –aside from just their settings.
(I’ve already described these characteristics in the book so I don’t
want to bother repeating it all here.) It was by accident that I later
came across the terms ‘legend-trip’ and ‘legend-tripping’ while
researching a different subject. This sounded like what I was looking
for. This finally gave me something to go on and I found a few writings
(quite literally a few) on the subject; mostly from a man named Bill
Ellis. But even though I now had an actual name for the subject, I still
chose to keep my own term. One reason is because it simply sounded
better. The other reason is because ‘legend-trip’ refers more to the
activity of visiting locations where stories took place and less to do
with the stories themselves.
One of the most exciting aspects of
reading about legend-trips –as well as reading about urban legends in
general –is recognizing stories that I had heard myself or at least
being familiar with certain aspects of what I’m reading. Often the
stories I had heard were told about some location in Callaway County;
which would make sense since that’s where I lived. This brings me to
another term that I want to explain: migratory legend. Many legends
migrate. They travel from one place to another yet they’re able to call
each area home. For example, there may be a particular bridge that you
know about that is haunted. You may know about the origins of why there
are ghosts haunting the bridge and you may know about what people have
experienced there to show that it is haunted. But these same stories
about that one particular bridge may be the same stories told about
another particular bridge or bridges elsewhere. So, is the legend about
this bridge or this bridge or that bridge? The
answer is ‘yes’; the legend is about all of these bridges. It all
depends on where you yourself live. The legend may have started at one
particular bridge, but it moved on to other bridges and took roots in
all of them. They’re like pollen that fly through the air; they came
from one flower but move on to produce the same type of flower anywhere
it lands. Thus there are flowers that grow in central Missouri that are
basically the same flowers that grow in Kentucky or Iowa or Minnesota.
To show how common this is: there are
many areas that have stories about water moccasins. There are more
places that have stories about water moccasins than there are places
that actually have water moccasins living there.
I was not as interested in researching
urban legends in general –only select kinds of urban legends. And
perhaps these kinds of urban legends are actually what should be called
‘backroad legends.’ For example, I was interested in stories about
snakes and panthers. Both subjects have entries in Brunvand’s
Encyclopedia of Urban Legends. But the ‘urban’ part of that term
seems inappropriate on occasion. Snakes and panthers are not as often
discussed in urban areas (at least as far as I know). Instead they are
more often discussed in rural areas. They are discussed by people who
have their mailboxes located alongside a gravel road or at least have to
go down a gravel road on occasion to visit relatives or friends. The
types of things these people talked about were what I was interested in
pursuing the truth about.
So perhaps what sets an urban legend
apart from a backroad legend is the location in which they are told. But
location is only one element to consider. Time is another factor to
consider. Sometimes it seems like the main difference between what is
considered an urban legend and what is called ‘folklore’ depends on when
a story or belief was spread. Urban legends have been told in the past
few decades while folklore was told in ‘the old days.’ Most folklore
consists of folk stories and superstitions that are no longer believed.
However, some of these old beliefs have survived into more modern times.
So perhaps a ‘backroad legend’ is the middle ground between ‘urban
legend’ and ‘folklore.’
It’s hard to define what the term
really means. The best way to explain what a backroad legend is is to
just give a list of examples. You may have heard a number of these. If
you’ve heard four or more of the following, then you might be a
redneck! (Just kidding!):
-Although the experts say otherwise,
mountain lions still live around here.
-Water moccasins are aggressive snakes.
They’ll come after you if you’re in their area.
-Some types of cooked fish will become
raw again if left out.
-If you’re bit by a snapping turtle, it
won’t let go until there’s thunder.
-There’s a group of devil worshippers
that practice weird ceremonies in that area.
-That old abandoned house is haunted.
-Black widows live underground. If you
build a new house, they may start coming up your sink, toilet, or
bathtub and filling your house.
-A racer snake will chase you.
-There are catfish in there that are
big enough to eat a man whole.
-There’s a black panther that lives
around here. You can hear it at night. It sounds like a woman screaming.
-If a brown recluse bites you, it can
cause a big hole to grow in your skin. You may have to have the part
amputated.
-A bat will get caught in your hair.
-Copperheads smell like cucumbers.
-Jesse James was in this area once and
[did something interesting].
-Frogs will give you warts.
-The power plant has caused mutations
in the animals. People have caught fish with three eyes and seen frogs
that glow at night.
-If you drive there at night, you can
hear the sound of babies crying.
-Daddy longlegs are very poisonous. |